"Ah, teacher younger brother, are you awake?" The young monk seemed quite surprised, but there was a smile in his eyes. "Then wait for me and I’ll call Master and them to come and see you at once."

Without giving Qin Changfeng a chance to ask questions, he put a wooden tray and turned and ran out directly.
"Teacher younger brother? So is this young monk dharma or dharma goodness? "
Qin Changfeng muttered to himself that his understanding of Tianyin Temple was limited to the four great monks of ordinary characters and the second generation of brothers who appeared more in the two original works, Fa and Fa Shan.
A moment later, a faint voice in the distance said that there were several footsteps coming to this meditation room at the same time. After stopping outside, an old but kind voice said, "Don’t go in and wait outside."
Outside, several young voices answered, "It’s the abbot."
Then the wooden door was slowly pushed, and a kind-looking old monk came in holding the beads and smiled, "You are awake, old woman, the abbot of Tianyin Temple and your teacher."
Qin Changfeng inferred from the dialogue outside that he was the first abbot of the four great monks in Tianyin Temple. Puhongren took a deep breath and saluted, "My brother has seen the abbot."
Puhong people carefully looked at him from beginning to end, and his eyes shone with strange compassion. He was more delighted and admired, and he seemed to have pity. The rosary in his hand also turned gently and suddenly became sombre and said, "Do you know how you came to Tianyin Temple?"
Qin Changfeng silence a little way "I don’t know"
Actually, he naturally knows!
Although he accidentally came to Caomiao Village in this life and was accepted by Pu Zhiqian, his fate trajectory has not changed greatly.
Puzhi was still wounded and seriously injured by Cangsong pretending to be a black man in the first world war before the Caomiao Temple. When he was dying, he was still obsessed with his lifelong quest but failed to solve the mystery of life and death. Then the bloodthirsty bead influenced him to become a demon and killed everyone in Caomiao Village except three children!
Then he must have stayed in the ruined temple of Zhang Xiaofan Brahma Prajna like the original, waiting for Qingyun Gate to accept his younger brother, and then he went back to Tianyin Temple with his newly-accepted disciple Faxin on his back and told the abbot everything.
But Qin Changfeng although know but can’t say it.
"I don’t know." Puhong’s face plundered a little complex color and then said slowly. "That night, your master was seriously injured in the mysterious enemy war, and she knew that she was in a coma for a long time. You struggled to return to Tianyin Temple to tell the old lady everything, and then she died because of her injuries. Life and death are always destiny. You still need to be sorry for your loss."
Qin Changfeng was silent again. If he remembered correctly, Puzhi should not be dead, but left the last line of spirit to remain immortal. He was hidden in the depths of Tianyin Temple, but he still couldn’t say or know what to say.
Finally, I had to bow my head and say in a sad voice, "Thank you, abbot, for your understanding."
Puhongren saw that the child’s mind was as deep as the sea, which made him hard to understand, but he no longer wanted to think that he was born different when he thought that the other person was a boy of about ten years old after all.
When I thought of this, I remembered that my younger brother Puzhi entrusted him after returning to Tianyin Temple with difficulty, and then said, "The most reassuring thing for your master when he died is that you asked the old woman to teach you well on his behalf so as not to waste your qualifications … So in the future, the old woman will personally teach you the Brahma Prajna method. If you don’t know what to do, ask me."
Qin Changfeng’s eyebrows finally got up and thought for a while, but then he said firmly, "The abbot’s younger brother once listened to the master … his lifelong pursuit is to solve the mystery of life and death. The only brother should fulfill his wish for him … The door-to-door method comes from the word Jade Wall in the back hill. Although it has also got the essence of the jade wall, it can’t be solved after all. If you want to solve the puzzle of life and death, the word Jade Wall should be possible. A younger brother implores the abbot’s younger brother to allow him to directly observe the word Jade Wall and peek through the secret to complete the master.
What’s the word? Jade’s real name should be Volume IV!
This is Qin Changfeng’s entry into the world’s most fundamental five volumes … He is bound to get today’s Tianyin Temple. This fourth volume can be described as an advantage, so we can’t let it go.
And what’s more important is that he doesn’t want to practice Brahma Prajna, the founder of Tianyin Temple, who realized the Buddhist method from the fourth volume of Heaven. Although it can also be called extraordinary, it laid the foundation for Tianyin Temple’s position in the cultivation of heaven, but compared with heaven, it really blinded him.
Whether it’s to evolve the tactic of thunder and lightning or the eleventh floor achievement method of indestructible magic, he thinks that Brahma Prajna is somewhat reluctant to learn the most, and he naturally wants to strive for the most suitable and best.
At the same time, Puhongren was lost in thought. Qin Changfeng said that although it was a little abrupt, he took it for granted that it was the younger brother Puzhi who said the same thing, otherwise it would not be known by the younger brother just now.
A moment later, he said, "Although the word jade is exquisite, it is not a great perseverance and a great opportunity. You are still young. If you are obsessed with it, you may waste your years. Don’t practice Brahma Prajna first and then concentrate on understanding the jade sutra after you have achieved something?"
Before you know it, Puhong people forget that they are talking to a 10-year-old child instead of an adult brother.
Qin Changfeng shook his head gently and said firmly, "I must fulfill the master’s wish. I don’t want to practice it except the word jade. Please ask the abbot to teach Bocheng."
Brahma Prajna, it is impossible for him to practice the word jade in Tianyin Temple before he can help him explain the problem that his skill is different from Brahma Prajna after the seal solution.
After all, the Jade Jade Sutra is mysterious, and no one can get different gains from it through everyone. It is reasonable for him to understand some strange methods from the surface and achieve great success overnight.
When Puhongren saw that he was determined, he remembered his life experience and his teacher’s wisdom. He felt that Tianyin Temple owed him a soft heart, so he involuntarily promised to let him concentrate on understanding the word Jade. If there is no harvest after five years, he will turn his head and concentrate on cultivating the Great Brahma Prajna.
So from this day, in the depths of the back hill of Tianyin Temple, there was a little monk who sat quietly in front of a jade jade every day.
From surprise to ridicule, and then to habit of looking at the alternation of spring, summer, autumn and winter, how many people still remember the story of not making a blockbuster in that decade?
Chapter three hundred and sixty-two Tianhua hijacks the Buddha’s seal!
Deep in the back hill of Tianyin Temple, there is a flat stone platform, and a thin body with a linen frock sits there quietly.
The cliff in front of this stone platform is as steep as a mirror, but it is straight and vertical, with a height of more than 70 feet and a width of more than 40 feet. The material of the mountain wall is like jade, not like jade, and it is smoother than reflecting the beautiful scenery of heaven and earth, and the mountains are all in this jade wall.
And Qin Changfeng’s fifteen-year-old body is as insignificant as a worm.